Rule by the Blind
Imperial Arrogance and the Vile Stereotyping of Arabs
By Dr.
Edward
Said
5 August
2003
The great modern empires have never been held together only
by military power. Britain ruled the vast territories of India with
only a few thousand colonial officers and a few more thousand
troops, many of them Indian. France did the same in North Africa and
Indochina, the Dutch in Indonesia, the Portuguese and Belgians in
Africa. The key element was imperial perspective, that way of
looking at a distant foreign reality by subordinating it in one's
gaze, constructing its history from one's own point of view, seeing
its people as subjects whose fate can be decided by what distant
administrators think is best for them. From such willful
perspectives ideas develop, including the theory that imperialism is
a benign and necessary thing.
For a while this
worked, as many local leaders believed--mistakenly--that cooperating
with the imperial authority was the only way. But because the
dialectic between the imperial perspective and the local one is
adversarial and impermanent, at some point the conflict between
ruler and ruled becomes uncontainable and breaks out into colonial
war, as happened in Algeria and India. We are still a long way from
that moment in American rule over the Arab and Muslim world because,
over the last century, pacification through unpopular local rulers
has so far worked.
At least since
World War II, American strategic interests in the Middle East have
been, first, to ensure supplies of oil and, second, to guarantee at
enormous cost the strength and domination of Israel over its
neighbors.
Every empire,
however, tells itself and the world that it is unlike all other
empires, that its mission is not to plunder and control but to
educate and liberate. These ideas are by no means shared by the
people who inhabit that empire, but that hasn't prevented the U.S.
propaganda and policy apparatus from imposing its imperial
perspective on Americans, whose sources of information about Arabs
and Islam are woefully inadequate.
Several generations
of Americans have come to see the Arab world mainly as a dangerous
place, where terrorism and religious fanaticism are spawned and
where a gratuitous anti-Americanism is inculcated in the young by
evil clerics who are anti-democratic and virulently anti-Semitic.
In the U.S., "Arabists"
are under attack. Simply to speak Arabic or to have some sympathetic
acquaintance with the vast Arab cultural tradition has been made to
seem a threat to Israel. The media runs the vilest racist
stereotypes about Arabs--see, for example, a piece by Cynthia Ozick
in the Wall Street Journal in which she speaks of Palestinians as
having "reared children unlike any other children, removed from
ordinary norms and behaviors" and of Palestinian culture as "the
life force traduced, cultism raised to a sinister spiritualism."
Americans are
sufficiently blind that when a Middle Eastern leader emerges whom
our leaders like--the shah of Iran or Anwar Sadat--it is assumed
that he is a visionary who does things our way not because he
understands the game of imperial power (which is to survive by
humoring the regnant authority) but because he is moved by
principles that we share.
Almost a quarter of
a century after his assassination, Sadat is a forgotten and
unpopular man in his own country because most Egyptians regard him
as having served the U.S. first, not Egypt. The same is true of the
shah in Iran. That Sadat and the shah were followed in power by
rulers who are less palatable to the U.S. indicates not that Arabs
are fanatics, but that the distortions of imperialism produce
further distortions, inducing extreme forms of resistance and
political self-assertion.
The Palestinians
are considered to have reformed themselves by allowing Mahmoud Abbas,
rather than the terrible Yasser Arafat, to be their leader. But
"reform" is a matter of imperial interpretation. Israel and the U.S.
regard Arafat as an obstacle to the settlement they wish to impose
on the Palestinians, a settlement that would obliterate Palestinian
demands and allow Israel to claim, falsely, that it has atoned for
its "original sin."
Never mind that
Arafat--whom I have criticized for years in the Arabic and Western
media--is still universally regarded as the legitimate Palestinian
leader. He was legally elected and has a level of popular support
that no other Palestinian approaches, least of all Abbas, a
bureaucrat and longtime Arafat subordinate. And never mind that
there is now a coherent Palestinian opposition, the Independent
National Initiative; it gets no attention because the U.S. and the
Israeli establishment wish for a compliant interlocutor who is in no
position to make trouble. As to whether the Abbas arrangement can
work, that is put off to another day. This is shortsightedness
indeed--the blind arrogance of the imperial gaze. The same pattern
is repeated in the official U.S. view of Iraq, Saudi Arabia, Egypt
and the other Arab states.
Underlying this
perspective is a long-standing view--the Orientalist view--that
denies Arabs their right to national self-determination because they
are considered incapable of logic, unable to tell the truth and
fundamentally murderous.
Since Napoleon's
invasion of Egypt in 1798, there has been an uninterrupted imperial
presence based on these premises throughout the Arab world,
producing untold misery--and some benefits, it is true. But so
accustomed have Americans become to their own ignorance and the
blandishments of U.S. advisors like Bernard Lewis and Fouad Ajami,
who have directed their venom against the Arabs in every possible
way, that we somehow think that what we do is correct because
"that's the way the Arabs are." That this happens also to be an
Israeli dogma shared uncritically by the neo-conservatives who are
at the heart of the Bush administration simply adds fuel to the
fire.
We are in for many
more years of turmoil and misery in the Middle East, where one of
the main problems is, to put it as plainly as possible, U.S. power.
What the U.S. refuses to see clearly it can hardly hope to remedy.
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